Where this passage connects across Scripture — each link typed and reasoned, part of the AIT Bible Nexus Chart.
Who May Dwell with God?
parallelPsalms 24:3— Both pose the same liturgical entrance question—who may ascend/dwell on Yahweh's holy hill—answered by an ethical qualification list.
allusionDeuteronomy 23:19— Reflects the Deuteronomic prohibition of charging interest, part of the ethical criteria for the righteous.
allusionExodus 22:25— Shares the specific prohibition against lending money at interest, echoing the Torah law on usury toward one's neighbor.
thematicExodus 23:8— Echoes the Torah command against taking bribes that pervert justice for the innocent.
thematicIsaiah 33:14— Isaiah asks who can dwell with the consuming fire and answers with a nearly identical righteous-conduct list (walks righteously, rejects bribes and violence).
thematicIsaiah 33:1— Both answer who may dwell with God by listing the righteous conduct required, including rejecting bribes and oppression.
thematicJoshua 9:3— Israel honors an oath sworn by Yahweh even to their own hurt, exemplifying the one who swears to his own hurt and does not change.
thematicLeviticus 19:16— Shares the prohibition of slander/going about as a talebearer against one's neighbor.
thematicLeviticus 25:35— The righteous one who lends without interest reflects obedience to this law.
thematicPsalms 16:8— Both close with the confident assurance that the righteous one will not be shaken.
thematicPsalms 101:1— Both describe who may dwell with God/king in terms of truthful speech and rejecting deceit and slander.