Where this passage connects across Scripture — each link typed and reasoned, part of the AIT Bible Nexus Chart.
The Earth Belongs to Yahweh
quotation1 Corinthians 10:26— Paul quotes 'The earth is the Lord's and its fullness' verbatim in his discussion of eating food.
quoted by1 Corinthians 10:23— Paul quotes the psalm that the earth and its fullness belong to the Lord.
echoed inPsalms 50:7— Both affirm that the world and all its fullness belong to God.
thematicDeuteronomy 10:12— Both affirm that the earth and all that is in it belong to Yahweh.
thematicGenesis 1:9— Both describe God founding the earth by separating and establishing land upon the waters.
thematicPsalms 104:5— Both depict Yahweh founding the earth firmly above the waters/deep.
thematicPsalms 104:1— Both describe God founding the earth upon the waters/its foundations.
Who May Ascend Yahweh's Mountain?
parallelPsalms 15:1— An entrance liturgy asking who may dwell on Yahweh's holy hill, answered by ethical requirements, closely paralleling this psalm.
allusionExodus 20:7— The condition of not swearing deceitfully / lifting the soul to falsehood echoes the commandment against taking God's name in vain.
echoed inJames 4:1— The call to cleanse hands and purify hearts echoes the description of clean hands and a pure heart required to approach God.
allusionMatthew 5:8— Jesus' beatitude 'blessed are the pure in heart, for they shall see God' echoes the requirement of a pure heart to stand before God.
echoed inMatthew 5:3— 'Pure in heart... will see God' echoes the psalm's clean hands and pure heart requirement to ascend to God.
thematic1 Samuel 6:19— The question of who can stand before the holy God parallels the psalm's question of who may ascend Yahweh's holy hill.
thematicIsaiah 33:1— Both frame the question of who may dwell on the holy heights and answer with ethical qualifications.
thematicPsalms 27:8— Both express the ideal of seeking Yahweh's face as the mark of the faithful.
Lift Up Your Heads, O Gates
echoed in1 Corinthians 2:6— The title 'Lord of glory' echoes the psalm's 'King of glory' as a designation of Yahweh applied here to the crucified Christ.