1What then is the advantage of the Jew, or what is the benefit of circumcision?
2Much in every way. First of all, that they were entrusted with the oracles of God.
3What then? If some were unfaithful, will their unfaithfulness nullify the faithfulness of God?
4May it never be! Rather, let God be true, and every man a liar, just as it is written: “That you may be justified in your words, and may prevail when you are judged.”
5But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust to inflict wrath? (I am speaking in human terms.)
6May it never be! For otherwise how will God judge the world?
7But if by my falsehood the truth of God abounded to his glory, why am I still also judged as a sinner?
8And why not say (as we are slanderously charged, and as some claim that we say), “Let us do evil that good may come”? Their condemnation is just.
9What then? Are we any better off? Not at all, for we have already charged that all, both Jews and Greeks, are under sin,
10just as it is written: “There is no one righteous, not even one;
11there is no one who understands, there is no one who seeks God.
12All have turned aside, together they have become worthless; there is no one who does good, there is not even one.
13Their throat is an open grave, with their tongues they have practiced deceit; the venom of asps is under their lips;
14their mouth is full of cursing and bitterness;
15their feet are swift to shed blood;
16ruin and misery are in their ways,
17and the way of peace they have not known.
18There is no fear of God before their eyes.”
19Now we know that whatever the law says, it says to those under the law, so that every mouth may be shut and the whole world may become accountable to God;
20because by works of the law no flesh will be justified before him; for through the law comes knowledge of sin.
21But now, apart from the law, the righteousness of God has been manifested, testified to by the Law and the Prophets,
22even the righteousness of God through faith in Jesus Christ, to all who believe. For there is no distinction,
23for all have sinned and fall short of the glory of God,
24being justified freely by his grace through the redemption that is in Christ Jesus,
25whom God set forth as a propitiation through faith in his blood, to demonstrate his righteousness, because of the passing over of the sins previously committed—
26in the forbearance of God, for the demonstration of his righteousness in the present time, so that he might be just and the one who justifies the person who has faith in Jesus.
27Where then is boasting? It has been excluded. Through what kind of law? Of works? No, but through the law of faith.
28For we reckon that a person is justified by faith apart from works of the law.
29Or is God the God of Jews only? Is he not also of Gentiles? Yes, of Gentiles too,
30since indeed God is one, who will justify the circumcised by faith and the uncircumcised through faith.
31Do we then nullify the law through faith? May it never be! Rather, we uphold the law.
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