1Paul, a slave of Christ Jesus, called as an apostle, set apart for the gospel of God,
2which he promised beforehand through his prophets in the holy Scriptures,
3concerning his Son, who came from the seed of David according to the flesh,
4who was appointed Son of God in power according to the Spirit of holiness by resurrection from the dead — Jesus Christ our Lord,
5through whom we received grace and apostleship to bring about the obedience of faith among all the nations for the sake of his name,
6among whom you also are called to belong to Jesus Christ —
7to all those in Rome who are beloved of God, called to be saints: grace to you and peace from God our Father and the Lord Jesus Christ.
Paul's Longing to Visit Rome
8First, I thank my God through Jesus Christ for all of you, because your faith is being proclaimed throughout the whole world.
9For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you,
10always in my prayers asking that somehow now at last I may succeed, by the will of God, in coming to you.
11For I long to see you, that I may impart to you some spiritual gift to strengthen you —
12that is, that we may be mutually encouraged among you through each other’s faith, both yours and mine.
13I do not want you to be unaware, brothers, that I often planned to come to you (but was hindered until now), so that I might have some fruit among you also, just as among the rest of the nations.
14I am a debtor both to Greeks and to barbarians, both to the wise and to the foolish.
15So, for my part, I am eager to preach the gospel also to you who are in Rome.
The Power of the Gospel
16For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
17For in it the righteousness of God is revealed from faith to faith, just as it is written: “But the righteous shall live by faith.”
God's Wrath on Unrighteousness
18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth by unrighteousness,
19because what can be known of God is plain among them, for God has made it plain to them.
20For his invisible attributes, from the creation of the world, being understood through the things he has made, are clearly seen — both his eternal power and divinity — so that they are without excuse.
21For although they knew God, they did not glorify him as God or give thanks, but became futile in their reasonings, and their senseless heart was darkened.
22Claiming to be wise, they became fools,
23and they exchanged the glory of the incorruptible God for a likeness of the image of corruptible man and birds and four-footed animals and reptiles.
24Therefore God gave them over in the desires of their hearts to impurity, to the dishonoring of their bodies among themselves,
25who exchanged the truth of God for the lie, and worshiped and served the creation rather than the Creator, who is blessed forever. Amen.
26For this reason God gave them over to dishonorable passions; for their females exchanged the natural function for that which is contrary to nature,
27and likewise also the males, abandoning the natural function of the female, were inflamed in their desire for one another, males with males committing what is shameful and receiving in themselves the due penalty for their error.
28And just as they did not see fit to retain God in their knowledge, God gave them over to a debased mind, to do what is not fitting,
29having been filled with every kind of unrighteousness, wickedness, greed, malice; full of envy, murder, strife, deceit, malignity; gossips,
30slanderers, God-haters, insolent, arrogant, boastful, inventors of evil, disobedient to parents,
31without understanding, untrustworthy, without natural affection, unmerciful.
32who, though they know the righteous decree of God — that those who practice such things are worthy of death — not only do them but also give approval to those who practice them.
Where this passage connects across Scripture — each link typed and reasoned, part of the AIT Bible Nexus Chart.
Paul's Apostolic Greeting
parallel1 Thessalonians 1:1— The characteristic Pauline greeting formula 'grace to you and peace.'
parallel2 Corinthians 1:1— Paul's standard grace-and-peace greeting from God the Father and the Lord Jesus Christ.
parallelEphesians 1:1— Identical Pauline greeting formula of grace and peace from God the Father and the Lord Jesus Christ.
parallelGalatians 1:1— Paul opens both letters by identifying himself as an apostle called by God, not by human authority.
parallelPhilemon 1:1— Paul's standard epistolary greeting formula 'grace to you and peace from God our Father and the Lord Jesus Christ.'
allusion2 Samuel 7:12— 'from the seed of David' echoes the Davidic covenant promise of an offspring to sit on David's throne.
echoed in2 Timothy 2:8— Shared creedal formula of Jesus descended from David's seed and raised/declared through resurrection, tied to Paul's gospel.
allusionRomans 16:26— The distinctive phrase 'obedience of faith among all the nations' forms an inclusio with the letter's closing.
echoed inRomans 16:25— The phrase 'obedience of faith among all the nations' echoes Paul's stated aim opening the letter, framing Romans as an inclusio.
thematicActs 9:10— Saul as chosen instrument to carry the name to the Gentiles corresponds to Paul's apostleship to bring obedience of faith among all nations.
The Power of the Gospel
quotationGalatians 3:11— Same Habakkuk 2:4 citation deployed by Paul to argue justification by faith.
quotationHabakkuk 2:4— Paul explicitly cites Habakkuk with 'the righteous shall live by faith' introduced by 'it is written'.
quoted byHabakkuk 2:2— Paul quotes 'the righteous shall live by faith' as the thesis of the gospel.
parallelGalatians 3:6— Paul uses the same Habakkuk 2:4 citation to establish justification by faith.
parallelHebrews 10:32— Both cite Habakkuk 2:4 'the righteous shall live by faith' as a foundational principle.
thematic1 Corinthians 1:18— Both describe the gospel/cross as 'the power of God' for those who are being saved.
thematic2 Timothy 1:8— Both express not being ashamed of the gospel/testimony despite suffering.
thematicRomans 3:21— Resumes the thesis that the righteousness of God is revealed apart from the law.
God's Wrath on Unrighteousness
parallel2 Timothy 3:1— Both list vices of the depraved: boasters, disobedient to parents, without natural affection, without love for good.
parallelMark 7:14— A vice list of evils issuing from the human heart parallels Paul's catalog of sins.
echoed inDeuteronomy 4:15— Paul's list of idolatry exchanging God for images of birds, animals, and creeping things echoes this catalog of likenesses.
allusionJeremiah 2:11— Echoes Jeremiah's charge that the people exchanged their glory for that which does not profit.
echoed inLeviticus 18:6— Paul's condemnation of males committing shameless acts with males draws on this prohibition.
allusionPsalms 106:20— Echoes Psalm 106's language of exchanging God's glory for the image of an animal (golden calf).
thematic2 Thessalonians 2:1— Both depict God actively giving over those who reject truth to delusion and error.
thematicActs 14:8— God leaving a witness of himself through his providential gifts parallels Paul's argument that God is known through creation.
thematicDeuteronomy 4:16— Idolatry of worshiping created things (man, animals, birds, creeping things) rather than the Creator.
thematicIsaiah 44:9— Both describe the folly of exchanging God for images that makers foolishly worship.
thematicJohn 3:22— Both speak of the wrath of God abiding on those who reject/disobey.
thematicLeviticus 18:22— Both condemn same-sex intercourse as contrary to the natural/created order.